Journal of Guangxi Teachers Education University (Philosophy and Social Sciences Edition) ›› 2015, Vol. 51 ›› Issue (2): 43-48.doi: 10.16088/j.issn.1001-6597.2015.02.007

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On the changing process of Tian Ren He Yi after Song dynasty

LIN Xiong-zhou   

  1. Department of Philosophy, Xiamen University, Xiamen Fujian 361000, China
  • Online:2015-03-10 Published:2018-12-19

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Abstract: The proposition of Tian Ren He Yi(the unity of heaven and man) had Experienced a process of change and development after Song dynasty. For the purpose of refuting Buddhism, Zhangzai advocated a Moral cultivation method of Ming Cheng Bing Jin(明诚并进), which first established a moral type from the point of Methodology. Adhering to the Confucian idea of sage and king be one, Zhuxi and others summarized the relation between political events and natural phenomena by identifying Zai Yi Shi Ying(灾异事应), which put forward a politics type from the point of epistemology. Stimulated by the drawback of mouthing mind and nature in late Ming dynasty, LU Shi-yi emphasized the substantial connection between heaven and man by Yin Yang Wu Xing(阴阳五行), which provided a material type from the point of ontology. In this process, different types of Tian Ren He Yi gradually formed same characteristics, that is, spirit of caring for reality and direction of moral practice.

Key words: Unity of heaven and man, Architecture of unity, Theory types, proposition’s characteristics

CLC Number: 

  • B244
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