广西师范大学学报（哲学社会科学版） ›› 2020, Vol. 56 ›› Issue (4): 117-132.doi: 10.16088/j.issn.1001-6597.2020.04.011

• 人文评论 • 上一篇    

流动性社会下文化自信的心理建设进路

陈咏媛1, 韦庆旺2   

  1. 1.中国社会科学院社会发展战略研究院,北京100732;
    2.中国人民大学心理学系,北京100872
  • 收稿日期:2020-04-25 出版日期:2020-07-25 发布日期:2020-08-13
  • 作者简介:陈咏媛(1985-),女,中国社会科学院助理研究员,心理学博士,研究方向为社会与文化心理学;韦庆旺(1979-),中国人民大学副教授,心理学博士,研究方向为社会与文化心理学。
  • 基金资助:
    中国社会科学院青年基金“流动性社会中的文化认同与文化自信”(2020YQNQD00106);中国人民大学心理学系开放课题“转型时代中主导文化信念对文化认同与文化自信的影响机制”(RUCPSY00010)

The Psychological Construction Approach to Cultural Confidence in A Mobile Society

CHEN Yong-yuan1, WEI Qing-wang2   

  1. 1. National Institute of Social Development, Chinese Academy of Social Sciences, Beijing 100732;
    2. Department of Psychology, Renmin University of China, Beijing 100872, China
  • Received:2020-04-25 Online:2020-07-25 Published:2020-08-13

PDF (PC)

315

摘要： 文化自信是指一定的文化主体对利用从自身文化中习得的知识和惯例成功处理各种社会情境的积极评估和预期,是对自身文化生命力及价值的自豪感和肯定。在人口迁移、文化迁移和文化变迁三条脉络下,当代社会的“流动性”转向凸显了对文化自信的主体、客体和主客体关系的新认识。基于对这些新认识的综合性分析,从心理学视角提出文化自信包含认知、情感和动机三种成分,坚定中华民族文化自信的心理路径应从认知、情绪和动机三方面入手,具体包括建立共通、共融、共享的文化价值观,以及培育与生命哲学相呼应的文化情感、提升文化创新动机等。

关键词: 流动性社会, 文化自信, 人口迁移, 文化迁移, 文化变迁, 心理建设

Abstract: Cultural confidence refers to the positive assessment and expectation of a subject from a certain culture to succeed in dealing with various social situations, through knowledge and practices learned from that culture; it is a sense of pride and affirmation of one's own cultural vitality and value. Under the contexts of population migration, cultural transfer, and cultural change, the contemporary “mobility” turn highlights a new understanding of the relationship between the subject and object of cultural confidence. Based on a comprehensive analysis of these new understandings, we propose from a psychological perspective that cultural confidence comprises three components: cognition, emotion, and motivation. The psychological path for building Chinese national cultural confidence, therefore, should start from that three aspects. To be more specific, we should build common, inclusive, and shared cultural values, nurture cultural emotions that echo the common cultural philosophy of life, and enhance motivations for cultural innovation.

Key words: mobile society, cultural confidence, population migration, cultural transmission, cultural change, psychological construction

中图分类号: 

  • GO
[1] 齐格蒙特·鲍曼.流动的现代性[M]. 欧阳景根,译.上海:上海三联书店, 2002.
[2] 齐格蒙特·鲍曼. 现代性与矛盾性[M]. 周宪,许钧,编;邵迎生,译.北京:商务印书馆, 2003.
[3] 陈先达. 文化自信的本质与当代意义[N]. 光明日报,2018-01-08(15).
[4] 耿超, 徐目坤. 文化自信:中国自信的根本所在[M]. 桂林:广西师范大学出版社,2019.
[5] 赵志裕,康萤仪,文化社会心理学[M].刘爽,译.北京:中国人民大学出版社, 2011.
[6] Gelfand M. J., Nishii, L.H., Raver, J.L. On the nature and importance of cultural tightness-looseness [J]. Journal of Applied Psychology, 2006 (6):1225-1244.
[7] Berry, J. W. A Psychology of Immigration[J]. Journal of Social Issues, 2001 (3):615-631.
[8] Berry, J. W. Multicultural Policy in Canada: A social psychological analysis [J]. Canadian Journal of Behavioral Science, 1984 (16): 353-370.
[9] 陈咏媛. 智利华人的民族身份认同及双重世代差异——基于圣地亚哥市的个案研究[J]. 青年研究, 2018 (5):86-97+100.
[10] Tan,C. B. Chinese Identities in Malaysia [J]. Asian Journal of Social Science,1997,25(2):103-116.
[11] Hong, Y., Morris, M. W., Chiu, C.Y., & Benet-Martínez, V. Multicultural minds: A dynamic constructivist approach to culture and cognition [J]. American Psychologist, 2000 (7): 709-720.
[12] Hong, Y. Y., Benet-Martinez, V., Chiu, C. Y, & Morris, M. W. Boundaries of Cultural Influence: Construct Activation as a Mechanism for Cultural Differences in Social Perception[J]. Journal of Cross-Cultural Psychology, 2003(4):453-464.
[13] Fu, J. H. Y, Chiu, C. Y., Morris, M. W., Young, M. J. Spontaneous Inferences from Cultural Cues: Varying Responses of Cultural Insiders and Outsiders[J]. Journal of Cross-Cultural Psychology, 2007 (1):58-75.
[14] 孙立平. 社会转型:发展社会学的新议题[J]. 社会学研究, 2005(1):1-24.
[15] Hong, Y. Y., Chao, M. M., & No, S. Dynamic Interracial/Intercultural Processes: The Role of Lay Theories of Race[J]. Journal of Personality, 2009, 77 (5): 1283-1310.
[16] Chao M. M., & Kung, F. Y. H. An essentialism perspective on intercultural processes[J]. Asian Journal of Social Psychology, 2015 (2): 91-100.
[17] Chao, M. M. Essentializing race: Its implication to social categorization and racial perception [D]. Doctoral dissertation, United States, Champaign: University of Illinois at Urbana–Champaign, Department of Psychology, 2009:619-634.
[18] No S., Hong Y. Y, Liao H. Y., et al. Lay theory of race affects and moderates Asian Americans: responses toward American culture[J]. Journal of Personality & Social Psychology, 2008 (4):991-1004.
[19] Halperin, E., Russell, A. G., Trzesniewski, K. H., Gross, J. J. & Dweck, C. S. Promoting the Middle East peace process by changing beliefs about group malleability [J]. Science, 2011 (333): 1767-1769.
[20] Morton, T. A. & Postmes, T. When differences become essential: Minority essentialism in response to majority treatment [J]. Personality and Social Psychology Bulletin, 2009 (5):656-668.
[21] 杨晓莉,刘力,张笑笑. 双文化个体的文化框架转换:影响因素与结果[J]. 心理科学进展,2010 (5):840-848.
[22] Ryan, C. S., Casas, J. F., & Thompson, B. K. Interethnic ideology, intergroup perceptions, and cultural orientation[J]. Journal of Social Issues, 2010 (1) :29-44.
[23] Rosenthal L., Levy, S. R . The relation between poly-culturalism and intergroup attitudes among racially and ethnically diverse adults [J]. Cultural Diversity & Ethnic Minority Psychology, 2012 (1):1-16.
[24] Bernardo, A. B. I., Salanga, M. G. C., Tjipto, S., et al. Contrasting Lay Theories of Poly-culturalism and Multiculturalism: Associations with Essentialist Beliefs of Race in Six Asian Cultural Groups[J]. Cross Cultural Research, 2016 (3):231-250.
[25] 景天魁. 中国社会发展的时空结构[J]. 社会学研究, 1999 (6):56-68.
[26] 安东尼·吉登斯. 现代性的后果[M]. 田和,译. 南京:译林出版社, 2000.
[27] 杨中芳, 彭泗清. 中国人人际信任的概念化:一个人际关系的观点[J]. 社会学研究, 1999(2):3-23.
[28] Bandura, A. Toward a Psychology of Human Agency[J]. Perspectives on Psychological Science, 2006, 1(2):164-180.
[29] Leung, A. K. Y., Maddux, W.W., Galinsky, A.D, et al. Multicultural Experience Enhances Creativity: The When and How[J]. American Psychologist, 2008 (3):169-181.
[30] 戴维·哈维. 后现代的状况－对文化变迁之缘起的探究[M]. 周宪,许钧,编;阎嘉,译. 北京:商务印书馆, 2003.
[31] 杨宜音. 人格变迁和变迁人格:社会变迁视角下的人格研究[J]. 西南大学学报(社会科学版), 2010 (4):1-8.
[32] 黄光国.从“现代性”到“本土化”:论“个人现代性” 研究的方法论[C] //叶启政.从现代到本土:庆贺杨国枢教授七秩华诞论文集.台北:远流图书公司, 2002.
[33] Bain, P.G., Kroonenberg, P.M., Kashima, Y. Cultural Beliefs About Societal Change: A Three-Mode Principal Component Analysis in China, Australia, and Japan [J]. Journal of Cross-Cultural Psychology, 2015 (5): 635-651.
[34] 韦庆旺, 时勘. 社会变迁与文化认同:从民众心理认知看古今中西之争[J]. 苏州大学学报(教育科学版) 2016,(2):1-14.
[35] 毕重增, 黄希庭. 中国文化中自信人格的内涵和功能[J]. 心理科学进展,2007 (2):34-39.
[36] 车丽萍. 自信的概念、特征及影响因素[J]. 宁波大学学报(教育科学版), 2001 (6):31-34.
[37] Tajfel, H., & Turner, J. An integrative theory of intergroup conflict[J]. Social Psychology of Intergroup relations, 1979 (33):94-109.
[38] Hogg, M. A. Social Categorization, Depersonalization, and Group Behavior [M]// Hogg, Michael, A., and Tindale, Scott, R (eds.). Blackwell Handbook of Social Psychology: Group Processes. United Kingdom, Oxford:Blackwell Publishers , 2001.
[39] Moscovici, S. The myth of the lonely paradigm: A rejoinder [J]. Social Research, 1984 (4):939-967.
[40] Wan, C., Chiu, C.Y., Peng, S., & Tam, K, P. Measuring Cultures through Intersubjective Cultural Norms: Implications for Predicting Relative Identification with Two or More Cultures[J]. Journal of Cross-Cultural Psychology, 2007 (2): 213-226.
[41] Zou, X., Morris, M.W., & Benet-Martínez, V. Identity motives and cultural priming: Cultural (dis)identification in assimilative and contrastive responses[J]. Journal of Experimental Social Psychology, 2008(4):1150-1159.
[42] Chiu, C. Y., Gelfand, M. J., Yamagishi, T., Shteynberg, G., & Wan, C. Intersubjective Culture: The Role of Intersubjective Perceptions in Cross-Cultural Research[J]. Perspectives on Psychological Science, 2010 (5): 482-493.
[43] Wan. C., Chiu, C. Y., Tam, K. P , et al. Perceived cultural importance and actual self-importance of values in cultural identification [J]. Journal of Personality and Social Psychology, 2007(2):337-354.
[44] 顾佳旎, 孟慧, 范津砚. 社会自我效能感的结构、测量及其作用机制[J]. 心理科学进展, 2014 (11):1791-1800.
[45] David, A., & Routh, et al. Being in two minds about a single currency: A UK perspective on the euro[J]. Journal of Economic Psychology, 1998(19): 741-754.
[46] Hong Y., Fang, Y., Yang, Y., & Phua, D. Y. Cultural attachment: A new theory and method to understand cross- cultural competence [J].Journal of Cross-Cultural Psychology, 2013(6) : 1024-1044.
[47] Sedikides, C., Wildschut, T., Routledge, C., Arndt, J., & Zhou, X. Buffering acculturative stress and facilitating cultural adaptation: Nostalgia as a psychological resource [M]// Wyer, Robert S., Chiu, Chi-yue and Hong, Ying-yi (eds.). Understanding culture. United Kingdom, East Sussex, Psychological Press, 2009.
[48] Zou, X., Wildschut, T., Cable, D & Sedikides, C. Nostalgia for host culture facilitates repatriation success: The role of self-continuity[J]. Self and Identity, 2018(3):327-342.
[49] Dacher Keltner, Jonathan Haidt. Approaching awe as moral aesthetic and spiritual emotions[J]. Cognition & Emotion, 2003 (13):505-521.
[50] Peng, L. L. Understanding Consumer Attitude to Cultural Mixing: A Cultural Domain Perspective[D]. Doctoral dissertation, China, Beijing: Peking University, Guanghua School of Management, 2012:27-31.
[51] Shi, Y. Y., Chiu, C.Y. Cross-cultural competence as expertise [M]//K. D, Keith (eds.). Cross-Cultural Psychology:Contemporary Themes and Perspectives. United States, New Jersey:John Wiley & Sons Ltd, 2019.
[52] Cheng, Y. Y. Social psychology of globalization: Joint activation of cultures and reactions to foreign cultural influence [D]. Doctoral dissertation, United States, Champaign: University of Illinois at Urbana-Champaign, Department of Psychology, 2010:25－52.
[53] Yang, D. Y. Clashes of civilizations: critical conditions for evocation of hostile attitude toward foreign intrusion of culture spaces [D]. Doctoral dissertation, United States, Champaign: University of Illinois at Urbana-Champaign, Department of Psychology, 2011.
[54] 李岩梅, 刘长江, 李纾. 认知、动机、情感因素对谈判行为的影响[J]. 心理科学进展, 2007(3):511-517.
[55] 汪凤炎. 对水稻理论的质疑:兼新论中国人偏好整体思维的内外因[J]. 心理学报,2018(5):572-582.
[56] 张德胜, 金耀基, 陈海文,等. 论中庸理性:工具理性、价值理性和沟通理性之外[J]. 社会学研究, 2001(2):33-48.
[57] 苏宁. 灾难焦虑——征服,还是守望[J]. 中华文化论坛, 2011(2):46-50.
[58] 朱慧劼, 王梦怡. 阶层焦虑症候群:当代青年的精神危机与出路[J]. 中国青年研究, 2018 (11):78-83+98.
[59] 莫炳坤.新时代社会平衡的辩证认识与实现机制[J].广西师范大学学报(哲学社会科学版),2019(6):11-18.
[60] 岳伟,徐凤雏.自然体验教育的价值意蕴与实践逻辑[J].广西师范大学学报(哲学社会科学版),2020(2):115-123.
[61] 张立达,唐诗茹.弹幕文化自由困境的哲学反思[J].广西师范大学学报(哲学社会科学版),2019(5):53-58.
[62] 刘仁春,徐连明.社会结构紧张之下的网络怨恨及其纾解[J].广西师范大学学报(哲学社会科学版),2019(5):16-25.
No related articles found!
Viewed
Full text


Abstract

Cited
  Shared   
  Discussed   
[1] 陈延斌, 王伟. 传统家礼文献整理、研究的学术史梳理与评析[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 1 -10 .
[2] 李冰, 陈姝瑾. 《郑氏家仪》研究[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 11 -17 .
[3] 朱莉涛. 《茗洲吴氏家典》研究[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 18 -24 .
[4] 瞿久淞, 靳书君. 习近平新时代中国特色社会主义话语研究[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 42 -47 .
[5] 李潇. 完善我国人格权立法的再思考[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 55 -60 .
[6] 贾君芳, 何洪峰. 终点类介词的发展及其语义多义化[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 81 -88 .
[7] 王素改. 动宾式“V1着V2”结构探析[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(3): 89 -95 .
[8] 代生. 《大雅·崧高》《小雅·采芑》《王风·扬之水》本事探析——从周人的南方经营和周楚关系角度[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(2): 17 -23 .
[9] 刘俊杰, 白雪冰. 珠江-西江经济带“四化”融合时空格局研究[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(2): 42 -50 .
[10] 廉超, 林春逸, 姚辉. 珠江—西江经济带城市间产业分工及空间经济联系的特征和机理研究[J]. 广西师范大学学报（哲学社会科学版）, 2018, 54(2): 51 -61 .
版权所有 © 广西师范大学学报（哲学社会科学版）编辑部
地址：广西桂林市三里店育才路15号　邮编：541004
电话：0773-5857325　E-mail: xbgj@mailbox.gxnu.edu.cn
本系统由北京玛格泰克科技发展有限公司设计开发