China and Indonesia are neighboring countries connected by sea, and have built close-knit economic and cultural ties through the Maritime Silk Road since ancient time. During the Tang and Song dynasties, for the Kingdom of Srivijaya and Samboja, China had great impacts on their introduction of the manufacturing workmanship of porcelain and metal currency as well as the ideology of the ruling class influenced by the ceremony of Fengshan in Mount Tai. The antiquities unearthed in both China and Indonesia witnessed the communication between these two countries, which embodied the influences brought by Chinese technology and culture on Indonesian people. In this process, they gradually assimilated the technology and culture from China, and developed the technology and culture with their own ethnic and local characteristics.

Since the Europe-Asia Sea Route had been opened up, the traditional Maritime Silk Road extended to Western Europe, which brought new energy and contents to the East-West trade and pluralistic cultural exchange. In the communication of business and pluralistic cultural exchange between the East and West from 17th to 18th century, Holland, an emerging capitalist country, played a special and important role, one important aspect of which was that Holland took the Dutch East India Company as a base located in Java, Indonesia, and conducted trade with China, especially Batavia, which played an important part in promoting the multicultural exchange among Holland, Java (Indonesia) and China. The Dutch played important roles in exporting a great amount of Chinese tea and porcelain, forming the Maritime Tea-Porcelain Road, which influenced the social life of the Dutch and the Europeans and introducing China from 17th century to the first half of 18th century; on the other hand, the cultural exchange between Holland and China had its limitation, especially in the field of spirit cultural; as a result, there were lots of differences in the system, culture, language between Holland and China. Although the Dutch had large amount of knowledge of China, the Dutch culture was unfamiliar to China.

Great opportunities and challenges have been provided to Guangxi because of the development strategy of constructing the 21st Century Maritime Silk Road. Under this circumstance, it is significant to promote the cocoon and silk industry of Guangxi. Combining the industrial convergence theory with the cocoon and silk industry is of help to make full use of its positive effects. Under the guidance of the industrial convergence, we should promote the cocoon and silk industry to optimize and upgrade in the phases of planting, breeding, processing, circulation etc. and extend the industry chain. What’s more, with the help of the government, supports and safeguards can be provided to the convergence of the cocoon and silk industry. In this way, the improvement of resource utilizing efficiency, economic benefits, industrial competitiveness and the optimization of supply chain, can all be realized.

Lingnan Culture, one of Chinese local cultures, is the cultural foundation shared by Hong Kong, Guangdong and some other areas as well as the conceptual foundation of the identity sense of the people in these areas. The essence of Lingnan Culture lies in the spirit of patriotism and identity of being a Chinese, which come from the development of Lingnan Culture in the past hundreds of years. Hong Kong plays a very important role in the development and evolution of Lingnan Cultural spirit. On the condition that lots of Hong Kong people are confused about their national consciousness and identity, it is fairly significant to bring into full play the superiority of Lingnan Culture which acts as a cultural link between Hong Kong and the mainland.

Consensus is a significant spiritual link which makes the society orderly, stable and united. Locke attempted to set up a theoretical system of “moral consensus”, which aimed at making the members from different groups of religious beliefs and cultures into a united political community through explaining in religious, philosophical and political perspectives, to deal with the religious conflicts, moral divergence and political clashes in pluralistic society, and eventually to serve the purpose of setting up a united political society and order.

In recent years, Judith Butler, an American scholar, has become famous for her shocking study on gender. After that, she focused on the question about “how the body formed”, and turned her study to bio-politics centering on body. She gradually becomes interested in radical democracy. This article shows how Butler uses her radical democracy political strategies to find solutions to survival problems of marginal groups. Through her criticism of normative violence, Butler tries to expand the boundary of democracy by cultural translation, and fight for the social acknowledgment of marginal groups.

Although Mao Zedong did not put forward “ecological linguistics” in the period of New Democratic Revolution, his linguistic ethics in the practice of revolution contains the thought of Eco-linguistics. This paper analyzes his thought of ecological linguistics from three aspects. First, the practice of the Sinicization and popularization of Marxism gave birth to Mao Zedong’s Eco-linguistic thought. Second, Mao Zedong preferred the recognized linguistic forms, advocated the simplicity of language, and wanted the language to serve the people. This is the generalization of his Eco-linguistic thought. Third, Rectification Movement reflected the profound practice course of Mao Zedong’s ecological linguistic thought.

Zhou Dunyi is the father of the Neo-Confucianism of the Song and Ming dynasties. He is also the founder of Huxiang school. Studying on t“A Record of Lianxi Shrine”, we can find that many studies have been made to illustrate the importance of Zhou Dunyi’s academic thought. For example, Hu Anguo, the Hxiang School’s pioneer wrote “Memorabilia of Lianxi”; Hu Hong started a new local academic tradition by writing On Prefecture Academy in Shaozhou, and edited and published Tong Shu. Zhang Shi regards Zhou Dunyi as the “Taoist sovereign”, since Zhou’s ideas not only meet the internal conflicts in Confucianism but also the challenges of Buddhism and Taoism. These conflicts become his driving force to enhance the academic status of Zhou, and also manifest the academic purport of Huxiang School.

After the Reform and Opening up, Deng Xiaoping put forward the democratization and institutionalization of the country and the Party’s political life. The Communist Party of China established and improved the collective decision system of the Central Committee, proposing the 16 characters decision principles of Party committee. It stipulated and perfected the working rules of the Political Bureau, Standing Committee of the Political Bureau and the Secretariat of the Central Committee. It perfected the collective decision procedure of CPC, including pre-decision information collection, decision program evaluation, extensive multilevel consultation, collective discussion and decision, and decision examination and evaluation. This decision-making mode reflects the characteristics and tendency of democracy, scientific spirit, rule of law and high efficiency.

There are inherent and essential connections between construction of Party’s purity and authority. Purity serves as the base of Party’s authority while the authority directs the construction of purity. Construction of purity can be achieved from aspects of thought, organization, style, integrity and discipline developments. The consolidation of Party’s authority is bound up with the innovation and development of the construction of purity. We should focus on maintaining innovation of theory, promoting realistic transform of construction of purity, and stimulating the modeling function of leading officials at all levels.

In social management, forming a highly collaborative relationship and consultative collaborative relationship is the rational orientation of constructing a relationship between government and social organizations. The common interests, functional coupling and smooth communication are the essence of the collaborative relationship between government and social organization. The irrational relationship between the government and social organization includes competition, co-optation and alienation. They lead to a lot of problems in the social management, which would be harmful for achieving the goal of “good governance”. This is the practical reason why collaborative relationship should be built between government and social organization. In order to realize the collaborative relationship between the government and social organization, we should advance on the whole by creating the atmosphere of cooperation, improving the system of cooperation, innovating cooperation mode, and expanding communication channels.

Duzhenwan in Hubei province is an area where folk narrative traditions are relatively rich. In the process of social transformation, oral narrative has changed a lot in the narration traditions, functions and audiences. Based on this, local authority has put forward the storytelling protection strategy of “acquaintance society”, which would provide ideas and conditions for the sustainable development of the folk oral narrative traditions.

Since Chinese Qingming Festival was introduced into Vietnam, It has changed with the development of social history. Influenced by the geographical environment, climate, customs, politics, history and other factors, Qingming Festival in Vietnam has a great difference with the festival in China in its legend, time, customary activities and eating customs. Vietnamese Qingming Festival reveals some trace of Chinese traditional culture; in the meantime, it presents a distinct Vietnamese local feature.

Deer vein is an important beast decoration pattern in the embroidery of the ethnic Yao in Ruyuan, but its origin and symbolic meaning have been vaguely interpreted. The main reason lies in that the inheritance of this style of embroidery only focuses on the craft and technology, but does not stress the contents and meanings of the patterns. In consideration of folk culture concept of the Yao people in Ruyuan, the symbolic view and visual modeling of deer vein are compared and analyzed. It can be found that deer vein is a comprehensive penetrative graphic art creation, as well as a unique visual art symbol for Yao nationality in Ruyuan. Thus, the definition and interpretation of the symbolic deer vein would be significant for better understanding its visual communication norms and phenomena in the traditional clothing of the ethnic Yao in Ruyuan.

Estonia is located in the northeast Europe, the east coast of the Baltic Sea. Historically, it repeatedly suffered invasions of European powers’. The establishment of Estonia Open Air Museum is closely related to the remodeling of national subjectivity and identity, and plays an important role in collecting and protecting Estonian cultural carriers barndwellings which is the local dwellingtype formed independently in Estonia. The building progress, management modes of Estonia Open Air Museum has special reference to the building of openair museums and the protection of local dwellings and dwellinggroups in China.

In texts on bamboo slips and silks, the interchangeable characters and the different forms of one word are generally called ‘characters of borrowing’ by researchers such as Zhou Zumo (1984). In fact, some of the so-called characters of borrowing are cognate. They are interchangeable because they have similar sounds and meanings. This paper means to distinguish the cognate characters from the so-called characters of borrowing. We also reconstruct the voiceless nasalized and the compound initial in classical Chinese for the Sino-Tibetan historical comparative study.

This paper collect all loan characters in Bamboo Slips Laozi of Han Dynasty, then look up the phonological position of these loan characters and their original character to examine and correct the phonological system of the Western Han Dynasty. The phonological system of the bamboo slips Laozi of the Western Han Dynasty is generally close to the The Book of Songs, a representative of the old Chinese phonology. At the same time there are some features initials of “xia” (匣)and “jian” (见) group belong to the same class; the relationship between the initials of “xie” (邪) and initials of “yu si”(喻四)is very close; the differentiation between unvoiced consonant and voiced consonant, aspirated and unaspirated is not so obvious compared with phonological system of Guangyun(广韵). As to rhyme, the evolution of the sound system in the Western Han Dynasty seems to have showed some signs, such as the evolution time of You (幽) Xiao (宵)and Hou(矦)can be traced back to the period of Emperor Wu of the Han Dynasty. The rhymes of bamboo slips Laozi of the Han Dynasty has most of the phonetic features of the Western Han Dynasty, at the same time, there are really some different features. We also found that rhymes analysis method has its unique value in the evolution of the text of Lao zi.

Tong Jian Shi Wen by Shi Zhao (史炤) in the Song Dynasty is a book with a lot of fanqie(反切) and zhiyin(直音). Some peculiar fanqie and zhiyin in this book reflects tonality features of Sichuan dialect in the Song Dynasty.

Shuo Wen Jie Zi is a book analyzing the form of a word to explain its original meaning. Mao Zhuan is a book interpreting the meaning of words in The Book of Songs, most of which is texture explanation. Although Mao Xu has several versions of Mao Zhuan, there are differences in the accuracy when explaining the meaning, interpreting words and Songs, and analyzing words. This article attempts to make some contrast and analysis on these differences, and at the same time comment on the errors made by Mao Xu and his faults and Duan’s citing of Mao Zhuan.

The Internet-based repository plays an important role in improving the quality of psychology teaching. As the basic form of teaching contents, teaching themes are such hierarchical knowledge points or modules that are mutually and logically connected. In the repository construction process, teaching themes can be applied as the basic clue of teaching material collection. Then, a clear logical theme system is built to facilitate the information searching, screening, classification and sorting. With the aid of the teaching repository, teachers can further improve their teaching quality, and students can learn the psychological knowledge and enhance their innovation capacity.

In the near future, human-oriented performance appraisal system for teachers in colleges and universities will be built. The system applies the philosophy of humanist management into practice, and is consistent with human nature and the law of education development. It is characterized by spontaneity, spiritual value, dialogic value and results with easy acceptance. The following are some approaches for such a performance appraisal system to make the guideline clear and form the culture of human-oriented performance to involve the third party in the assessment and use multiple appraisal methods; to encourage the appraisal objects to participate in the process of assessment so as to change the passive self-observation into the active one; and to open the feedback and explanation of the results. At the same time, relevant systems, such as external supervisory mechanism, mechanism of appealing and motivation mechanism, should be established as the guarantee of the system.

During the national Anti-Japanese War and the world Anti-Fascist War, Guilin was a cultural city and played a key role so that people used to say “the North has Yan’an, the South Guilin” in the academic circle. Guilin exerted great influence in the history of China and the world in the wartime. For example, it became a world-renown cultural city of anti-Japanese and anti-Fascist War, gathering more than 2000 Chinese and foreign anti-Fascist people of advanced culture. Also, it was the publicity center of anti-Japanese democratic culture in the most developed Kuomintang-controlling areas. In the areas, it had the only cave culture education, the only house of children’s correction, and became the capital with the most democratic atmosphere, the most successful cooperation and national united front in the War. Besides, it was the first to cultivate and train the army from students, and the first China Democratic Political League of Democratic Party was built here. Chinese army led by Guilin commanders played an important role in the anti-Japanese War. In all, Guilin had good reasons to exert great influence in the War.

During the anti-Japanese War period, the development of Guilin music education was attributed to the liberal political environment and efforts from Guilin cultural workers. As one of important parts of musical culture movement in the anti-Japanese War, Guilin music education made great progress in its teaching styles, teaching materials, teaching contents and teachers under the background of the implementation of national elementary education and the outbreak of the War. Also, its achievements and experience during the War could be used for reference for today’s music education.